yoruba chieftaincy title names

(ibid.). As a sacred ruler, the oba is traditionally regarded by the Yoruba as the ex officio chief priest of all of the Orisha sects in his or her domain. We are grateful! 2012.). ONJO OKEHO ( Not Oba Of Okeho (6) SABIGANNA OF IGANNA, (7) OLU OF IGBO ORA (OLOKA OF OKAAKA (All In Oke Ogun Area Of Oyo State, Point Of Correction Akran Is Not Title Of Oba Of Badagry Akran Is A Name Of One Of Past Badagry Kings OBA SIDI AKRAN Title Of Oba Of Badagry Is MENUTOYI OF BADAGRY . This is because many trading centres and coastal towns with larger population began to struggle with their former overlord in order to gain political relevance and it resulted to conflict where the higher traditional authorities (Oba Alayeluwa) resides in the hinterland while their designated Trading Ambassador or Chiefs called Oloja (Chief of Trade) or Baales (Community Leaders or District Superintendents) thst resided at the coast or trading centre's got upgraded or given equal recognition by the British. Emblems are given out according to seniority, and drapery worn by the oba and chiefs are created to be elaborate and also expensive. I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. Correspondence with the Research Directorate. %%EOF In a move aimed at restoring and reawakening the history and culture of Yoruba, eminent Yoruba leaders, including the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. An example of a Bini bearer is Oba Ewuare II of Benin. 25 September 2012. Not oba of okeho but its Onjo of Okeho Onigboho of Igboho Oloje of Oje-owode Aragbiji of Iragbiji Onigbeti of Igbeti Aseyin of Iseyin Olokuku of Okuku Akirun of Ikirun Iba of Kisi Obalufon of Sepeteri Alamodu of Ago-amodu Owa of Igbajo Osemawe of Ondo. The Emeritus Professor stated that in some communities and in some cases, chieftaincy titles are "open" and are given to individuals as an "honorific" by the king, who is called the "oba" (16 Apr. Aka ji mba A popular Igbo Actor and Chief A popular Igbo Actor and Chief 1.Ome Lo Ra Most Rural towns and villages in eastern region lack basic amenities like water, electricity and good roads. Prominent politicians also amass numerous chieftaincy titles. Lord of w). %PDF-1.5 % 17 April 2012. Its highly appreciated. Full participatory observation of the temple services and activities were carried out in order to arrive at a detailed study. Thanks for visiting and contributing, Mr. Olude Wale. However, he indicated that as far as he is aware, and "even in the past," there were no "serious sanctions" for refusals (16 Apr. Keep it up. Your contribution was really helpful. "A Report by the House of Bishops on Discipleship Given by the Most Rev'd Dr. Friday John Imaekhai on Wednesday March 24, 2010 at the Standing Committee Meeting Holding in Abuja." thank you, Mr. Oluwasegun Osiberu. Kindly do check back. However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). Please visit often. Oh! The King in Igbo land are referred to as Igwe or Eze. Those that remain and those of the third generation tend to only be headed by the holders of the title "Bal" (lit. 2012; IDMC 8 June 2012). The Yoruba names can be nominal or sentential and the names has been classified into three: Given Names (Oruko Amutorunwa), Ascribed Names (Oruko Abiso), and Pet Names (Oriki). These heads with a rank of chief perform traditional functions among the people that elect them. Aarin; refers to centre/middle Aarinade; in the centre of the crown Aarinola; the centre of wealth Abayomi; the enemy would have gloated over me Abejide; born during the rainy season It is reserved for the first son of a family. Oba Adeyeye enjoined the Yoruba race worldwide to foster unity among themselves and congratulated the honourees on behalf of all Yoruba tribe on earth.. The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. Kindly do check back. Kindly do check back. Yoruba term, meaning rest the back on wealth. Thank you for your visit and contribution, Mr. Ifarajimi Oladunjoye. Kindly help me with the titles of these kings Ilora and Iseyin. These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. 2012). This is the gap this study intends to fill. A big thanks to you, Mr. Olayinka Babatope. A growing body of research emphasizes how the concept of religion is largely unique to the modern West, and while such work usually examines how interactions with the West changed religious life in other societies in historical perspective, this work also addresses those whose religious life can presently be described as pre-religious. As the Yoruba word sinusually translated as religionis more akin to form of worship, the dissertation examines how an understanding of religious traditions (indigenous, Muslim, and Christian) as various forms of worship as opposed to reified religions might change the way religious identity, practice, and dynamics could be understood in a contemporary and historical perspective. Olukotun of Ikotun-Ile, Elerin of Erin, Osolo of Osolo. It analyzes the early beginnings of the festival while providing insights into the epoch of the Ijebus. Each title (either traditional/hereditary or honorary) is defined by each Yoruba community. TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960) The organization of various kingdoms and the arrangement of the major towns in relations to the subordinate towns constituted the basis of their traditional relevance in Yorubaland prior to British occupation. 16 April 2012. Click here to mail us or click here to call us. 2012). "Ile-Ife, which is the cradle of the Yoruba race, the Ooni of Ife also has right to confer chieftaincy titles on worthy individuals because the Oyo kingdom, Ketu kingdom, Benin kingdom and other . To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. We are proud of you as Yoruba., Giving historical background of Yoruba in Ghana and reason for honouring some individuals, His Royal Majesty, Oba Hamza Peregrino-Brimah VIII, said: Present Yoruba are 5th generations of Yoruba in Ghana, and it is right time to honour some carefully selected individuals, who have contributed significantly to our community and Republic of Ghana in general., 02 February 2020 | Elejiba of Ejiba land. Point of correction ONIRUN OF IRUN, IRUN-AKOKO ONDO STATE. 2014 - 2023 | All Rights Reserved | OldNaija, Titles of Traditional Rulers in Yorubaland, List of Radio Stations in Lagos State With Their Frequencies, List Of Radio Stations in Ogun State (With Frequencies And Locations), List of Radio Stations In Ibadan and Oyo State (With Frequencies And Locations), List of Oil Refineries in Nigeria And Other Details, https://oldnaija.com/2019/04/23/titles-of-traditional-rulers-in-yoruba-land/, Iwu The Dying Traditional Body Markings of Edo People, Gbegiri Soup- A Pathway To The Heart Of Yoruba Men, 12 Amazing Facts About Opa Oranmiyan (Oranmiyans Staff) That You Never Knew, Oriki Ilorin Afonja (Panegyric of Ilorin), https://theafricanista.com/2016/07/06/blogger-recognition-award/, https://oldnaija.com/2017/01/12/the-mugbamugba-war-second-attempt-of-a-failed-expulsion/. Thank you very much, FAGG. Shey you don hear, abeg no thief our contents o! A person with good character, respect and authority is given Oke Osisi. Kindly do visit again. The traditional ruler in such a domain and people in appreciation for the effort of the indigene might bestow on the son a chieftaincy title. Thank you for adding to this treasure box, Asiwaju Dele Asipa. Thank you, Chief Balogun. Kindly do visit again. 2012). Adamu Sabi. 38 0 obj <>/Filter/FlateDecode/ID[<772A089735653409805E63D715C1B16E><4AF0F83351602745BCD44F31AACF8D3A>]/Index[21 32]/Info 20 0 R/Length 87/Prev 63171/Root 22 0 R/Size 53/Type/XRef/W[1 2 1]>>stream This title is the preserve of the super-rich philanthropic individuals. It similarly links the retreat of martial functions in such offices as the Agbon and Lapoekun to the ascendancy of the Balogun institution. Wao! Christianity, Islam, Western-oriented education, coloured individuals, abolition of some indigenous cultural rites, and associated dynamics of the colonial economy are the principal factors concluded by the paper, to be at the heart of the continuity and changes, observable in the Balogun institution during the colonial and post-independence periods in Ijebuland. We really appreciate your contribution. A prominent man in Igbo land Dim Odimegwu Ojukwu was conferred the title Ikemba. 2012; Advocate and Development Planner 17 Apr. HubPages is a registered trademark of The Arena Platform, Inc. Other product and company names shown may be trademarks of their respective owners. Academia.edu no longer supports Internet Explorer. Thank you, Miss/Mrs Alawe Olorunfemi. Owner of a title, also appearing as "jy") in the way that kings and queens regnant use 'ba'. Thank you so much, Mr. Adebowale. We also another category of names called Abiku (Born-to die).These are group of names which parents give those children that die shortly . The Chief added that if the title was hereditary, a "serious reason" would have been required to refuse the title or there would have been consequences which differed depending on the tribe (ibid.). Enter the email address you signed up with and we'll email you a reset link. Advert? 2012). Alaafin of Oyo Ooni of Ife Alake of Egba Olubadan of Ibadan Awujale of Ijebu-Ode oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! Imaekhai, Reverend Dr. Friday John. Thanks for your comment, Mr. Aladeyelu Ademuagun. Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960). Kindly do check back. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. Importance of ceremonies in Yoruba Culture. This paper extends Falola's discourse of those themes. Thank you so much for this enlightenment, Mr. Babalola Clement. Thank you. There are two different kinds of Yoruba monarchs: The kings of Yoruba clans, which are often simply networks of related towns (For example, the oba of the gb bears the title "Alk" because his ancestral seat is the Ak quarter of Abkta, hence the title Alk, which is Yoruba for One who possesses Ak. AROLU, One of onipee son founded Iree in osun state. A Akarigbo of Remo Alaafin Alake of Egbaland (title) Alara of Ilara-Mokin E Eletu Odibo Erelu Kuti I yl'j M Moyegeso of Itele O Oba (ruler) Oba of Lagos Obaala Obalumo Ojomo Oluda Olofin Adimula Oodua 2) To become an ESO and move out to establish his own town. Yoruba Names And Meanings Aanuoluwapo - God's mercy is great. Also appreciation goes to all the contributors for their effort. Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). Thank you for contributing, Kawasaki. 2012). Thanks once again. Kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo, make use of it as a pre-nominal Such individuals are honored with the title Ebube Dike which translates to (Glorious hero) or he who brings prosperity to the community. Olukoro of Ikoro-Ekiti, Arinjale of Ise-Ekiti, Onitaji of itaji-Ekiti, Onire of Ire-Ekiti, Lanuwa of Ode Omi the first OBA In ijebu Land senior to Awujale of ijebu land. Alara of Aramoko is one of the seven paramount rulers in Yoruba land. yagba west kogi state. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Obaro of Kabba, Olu of Oiworo kingdom, Oluapata of Apata, Ologidi of Ogidi, Elegbe of Egbe, Bajana of Obajana, Olujumu of Ijumu kingdom, Olugbede of Gbede land, Alayere of Ayere, Elejiba of Ejiba, Elejuku of Ejuku, Owa of Jege, Obaro of Esi land, Ologbom of Ogbom, Ologbe of Ogbe, etc. For this reason, some are of the view that the Yorubas are deeply spiritual. Quotations in Yoruba are presented with diacritical and tone marks. Nsukka Journal of History (UNN, Nigeria). Similarly, the Advocate and Development Planner indicated that in some communities, chieftaincy titles are given to "deserving persons outside royal families and lines of chiefs" (17 Apr. 2012). A great number of them was found scattered in all over the province. Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. It goes a long way. You have a very beautiful name. We equally have the Oniwo of Iwo, Olowu of Owu-Isin, Olusin of Isanlu-Isin, Olusin of Ijara-Isin, Olusin of Iji-Isin, Oloba of Oba, Olu of Pamo, Olu of Kudu-Owode, Eledidi of Edidi, Olola of Ola, Eleku of Odo-Eku, all in Isin L.G.A. The original version of this document may be found on the offical website of the IRB at, Last Updated: Monday, 01 May 2023, 15:15 GMT, 1951 Convention Relating to the Status of Refugees, 1967 Protocol Relating to the Status of Refugees, 1954 Convention Relating to the Status of Stateless Persons, 1961 Convention on the Reduction of Statelessness, Canada: Immigration and Refugee Board of Canada, Nigria : information sur les consquences pour un Yorouba qui refuse le titre de chef; la protection offerte aux personnes qui refusent ce titre. Some crown wear Oba were !missed. Kindly do visit again. Kindly do check back. We really are grateful. The practices and beliefs held by Christians and Muslims today in Yoruba land in the area of chieftaincy titles have some identifiable variants. Thank you for your contribution, Miss/Mrs Sterling Silver. It identifies with strength, endurance, power and defense of a people. Oh! Thanks for contributing, Mr. Kayode. hbbd``b`Z$ b $b4 He urged the Yoruba community to continue living in harmony with other tribes in the country. of Kwara State. Kindly do check back, Olobu of ilobu Olufon of ifon Elerin of elerin, Olobu of ilobu Olufon of ifon Elerin of erin, Thanks for your contribution, Olamodder. kindly help me wit traditional title of iwo,arigidi,okemesi,ido osun,ijebujesa, ode remo.tanks. It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. Amusan Oluseyi Adebimpe. "Fashola Declines Oba's Chietaincy Title." Protesters clashed with security forces across France on Monday as hundreds of thousands of people took to the streets for labour day to vent their anger against President Emmanuel Macron's pension reform. Pages in category "Yoruba royal titles" The following 23 pages are in this category, out of 23 total. Each Kingdom or city state was, to all intent and purposes, a territorial unit over which its Oba (ruler), for all practical purposes, was sovereign from its inceptionThe Oba of the mother town wore crowns and lived a life governed by protocol, while the heads of subordinate communities wore crown lets (orikogbofo) and caps. Ajoriwin Of Irawo, Aare Of Ago Aare, Onisanbo Of Ogbooro, Alamodu Of Ago Amodu, Onigbeti Of Igbeti. Thank you also for your visit and please visit often. Thank you, Mr. Yomi. We are really grateful. Thank you very much, Mr. Samuel Olusola. It will be corrected. What of Alepata of Igboho. Please visit often. We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. The Advocate and Development Planner also explained that titles can also be awarded to people who give the community's traditional leaders money (17 Apr. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. Kindly do check back. Anu ana-agba egbe ona akpa nri: this long title is given to a strong person who prevails despite attempts to hurt him by kinsmen. These people receive insignia to show their stature. 9 September 2012. Thank you Miss/Mrs. The word Oba was deduced from the appellation Omo NOba NEdo- which means The Child That Shines On Edo. Atawa of Latawa Remo Land Elepe of Epe Remo Land Odofin of Sonyindo Remo Onijagba of Ijagba Remo Ewusi of Makun. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. 2012). Others are the other regional obas in abeokua and demo. Thanks for your contribution, Mr. Ayodele Babatunde Stephen. 52 0 obj <>stream By developing more indigenous models for religious phenomena based on fieldwork carried out in d, Nigeria, I enlist this religious perspective to account for dynamics that have attracted a great deal of attention from scholars of Yoruba society and religion such as the high degree of religious tolerance, syncretism, and interaction before the 1970s-80s. "The History of Christianity in Nigeria: A Bibliography of Secondary Literature," Working Papers in African Studies 269 (2017): 1-46. However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. 10 Greatest Songs of the Civil Rights Movement. Thank you, Mr. Akinwale Abiodun. He was the pleader(onipe) of the old Alafin of Oyo in the old Oyo Empire before migrating to his present land. The poor infrastructure is due to governments low investment in the area. We love this. Thank you Mr. Azeem Adekunle. Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. Onipee of Ipee in Kwara State, till today remains the father of oniree of Iree land of Osun State. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Thank you, Mr. Amos. Tirimi of Ipinrindo Salu of Edunabon Eburu of Iba. All you have said above is true. Thanks for your contribution, Mr. Makinwa Alfred. In correspondence with the Research Directorate, an Emeritus Professor of Anthropology and Sociology at the School of Oriental and African Studies at the University of London who has a "detailed knowledge" of the Yoruba speaking area (17 May 2012), indicated that chieftaincy titles, called "oye" in Yoruba, are usually inherited through male lineage, and rotate over time between different "'chieftaincy houses'" within the lineage (16 Apr. The title Uba zuo oke means (a man whose wealth is huge enough to benefit the community). Thank you for your visit and contribution, Mr. Akintunde Ojo. Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. endstream endobj startxref The first class oba in oke-ogun is ALADO OF ADO-AWAYE not aseyin because the first alado was crownded on 1521, Owa obokun adimula of ijesha land Ajana afa of oke-agbe akoko, Aare of Ofiki,onitede of tede, Amuni of Ijio,Sabigana of iganan,Alepata of Igboho Eleyinpo of Ipapo etc, Olomu of Omuaran Alofa of Ilofa Alaran of Arandun Onimo of Imo, Ilesha Olupo of Ajase-Ipo. It is also often used by princes and princesses in colloquial situations, though the title that is most often ascribed to them officially is "mba" (lit. 3, 2013 ISSN: 0022-362X, Africa: Journal of the International African Institute, Comparative Studies in Society and History, Book: Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist, The historical development and challenges of Islam in Ila-Orangun, Nigeria, THE OGUNDA MEJI TEMPLE APATA, IBADAN, AS A MODEL FOR MODERN TRENDS IN YORUBA TRADITIONAL WORSHIP, THE OGBONI OF EGBALAND AND CONSTITUTIONAL CONTROVERSY, KNIGHTS OF A GLOBAL COUNTRYSIDE: THE BALOGUN INSTITUTION OF IJEBULAND, NIGERIA 1, Ijebu Odes Ojude Oba Festival: Cultural and Spiritual Significance, TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960), How Worship Becomes Religion: Religious Change and Change in Religion in d and Salvador, Socio-cultural relation between Emure and Ise Ekiti, 1914 - 2014, Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria, RETHINKING THE PROLIFERATION OF MUSLIM CHIEFTAINCY TITLES IN CONTEMPORARY YORUBALAND (SOUTHWESTERN NIGERIA) FOR AN , THE GROWTH AND DEVELOPMENT OF ISLAM IN EPE, LAGOS STATE, NIGERIA, 1851-2010, CHRISTIANITY IN IBADAN (SOUTHWEST NIGERIA): ARRIVAL, GROWTH AND INFLUENCE, The Formation of Yoruba Nation and the Challenge of Leadership Since Pre-Colonial Era, SAMUEL JOHNSON ON THE EGYPTIAN ORIGIN OF THE YORUBA, REGBE-REGBE: MULTIDIMENSIONAL IMPACT OF CLOTH AND COLOUR IN OJUDE-OBA FESTIVAL, BRITISH COLONIAL ADMINISTRATION, DEVELOPMENT OF ISLAM AND ISLAMIC EDUCATION IN A NON-ILSAMIC SOCIETY: THE BENIN DIVISION (NIGERIA) EXPERIENCE, 1897-1960.

How Many Patents Does Tesla Motors Have, Is Sashimi Good For Diabetics, Which Sentence From The Passage Best Supports His Inference?, Listen To Cowlitz County Sheriff Washington Live Police Scanner, Trump National Philadelphia Membership Cost, Articles Y